Preface to this mirror site from Earth Science Australia
The Ngadjonji were among the first to embrace the new technology of the
internet. Their web site is, in our opinion, the best indigenous web site
in Australia.
Reconciliation works best through understanding. Education works best
through access.
The Ngadjonji Elders deserve the highest praise in this regard.
Both the Ngadjonji web site and Earth Science Australia web site
originated through Bushnet in about 1996. When no commercial ISP would
service rural and remote Queensland , this pioneer volunteer ISP provided
connected some 12 schools via a single 28k modem. Both sites
recovered from the destruction of Bushnet by a lightning strike and
both were made "road kill" on the information highway when the
educational bureaucracy pulled the plug on Bushnet with five weeks notice
and no redirects. Both sites suffered when Telstra twice shut down the
local rural and remote commercial ISP
The Ngadjonji site found a new home at Sydney U. while Earth
Science Australia lived as a "virtual gypsy" for several years, surviving
as a alias on surplus corporate server space until the Geological
Society of Australia let us share its server. Now the link to Sydney U is
blocked to primary and secondary students and teachers residing in
Queensland so Earth Science Australia has created a mirror of this
excellent site from bits and pieces it has saved over the past years.
Regretably we located only an incomplete copy of the original site's
.WAV files and so visitors will be able to hear a little Ngadjon
spoken. ESA expanded the Ngadjon vocabulary via a glossary and
spreadsheet on-line from about 80 to about 1800 words. Some
scientific terms to match Ngadjon words have been added and separate lists
have been amalgamated. Since creating the mirror Earth Science Australia
has updated the format twice to keep the look contemporary and responsive
to different screen sizes. This version incorporates flexbox CSS and
external CSS in order to remove formatting clutter.
Between Cardwell and Cooktown, Nth-East Qld, lies the largest area of
natural rainforest in Australia. The southern part of this region with the
neighbouring tract of open forest is the traditional territory of the
Aboriginal people who speak the six languages shown on the map. - Giramay,
Jirrbal, Mamu, Djiru, Gulngay and Ngadjon. The speakers of these languages
belong to separate tribes, linguistically their dialects are considered
one language group. Pedley (1992) p.1
The language grouping is generally given the name Dyirbal (another
spelling for Jirrbal), this being the dialect that has the most surviving
speakers.
Linguistic evidence suggests that the six tribes speaking dialects of what
we call Dyirbal language are all descended from a single ancestor tribe.
As the original tribes members increased, it would have split into two
groups, each becoming a tribe in its own right; and so on. Ngadjon is the
most northerly and possibly the most divergent. Lexical and grammatical
analysis suggests Ngadjon has
been separated from the other dialects for the longest time and that the
Djirbal-Mamu split was relatively recent...
The use of the name Dyirbal - which properly describes the dialect of just
one tribe - as a cover term for these six closely-related dialects would
be regarded by speakers of these languages as quite illicit. Speakers are
aware of the dialect similarities but are also keen to emphasise the
differences.....
All dialects of Dyirbal had two separate languages, everyday language and
"mother-in-law language". which was used in the presence of certain
'taboo' relatives. While these languages shared phonology and grammar,
they had entirely different vocabularies. Dixon (1972) p.25
There is no doubt that the Aboriginal population of the rainforest region
were in many ways physically and culturally distinct from the occupants of
the open-woodland habitats inland.
Early observers were struck by the relatively small stature and slender
limbs of the rain-forest Aboriginal and some cultural elements are unique
and clearly reflect features of the rain forest habitat. (**webmaster
note: "small stature" now attributed to a traditional low protein diet
rather than genetics**)
These include dome-shaped, rain proof thatched huts ( Mija ),
used principally in the wet season; bark cloth hammered from the inner
bark of fig trees ( gabi ) ( Ficus pleurocarpa) which
were used to make blankets as well as containers both for carrying water
and honey and for leaching bitter yams; baskets ( janjuu ) made
from lawyer cane ( Calamus Spp. ) and rush ( jiigan ) (
Lomandra ) which were used as sieve bags for leaching toxic nuts;
huge wooden swords and shields, the latter made from the flange buttresses
of fig trees and painted with intricate designs when a boy was initiated
into manhood (McConnel 1935) and, most distinctively of all, two types of
specialised nut-processing stone used respectively to crack open the hard
nuts ... and to macerate nut kernels, especially those of the yellow ( ganggi
) and black walnuts( guwaa ). ( Beilschmiedia
bancroftii and Endiandra palmerstonii) . Harris (1978) p.121